Results for 'Nilton Bueno Fischer'

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  1.  7
    CIDADANIA E AÇÃO SOCIAL: contribuições a partir da categoria "formação".Nilton Bueno Fischer - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (2):283-290.
    Neste artigo analisamos uma experiência, no campo da assistência social, desenvolvida na última década em Porto Alegre, a partir da contribuição da categoria formação. Enfatizamos a importância das atividades geradoras de renda por mulheres papeleiras junto aos galpões de reciclagem. A compreensão dessa prática social também envolve um processo formativo que incide também nos agentes de mediação bem como no conjunto da população.
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  2.  15
    Escola pública E trabalho infantil: Formação de crianças E adolescentes, no início do século, em Porto alegre.Nilton Bueno Fischer - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (5):103-107.
    Este artigo apresenta a relação existente entre a proposta de quatro escolas noturnas, criadas para crianças que trabalhavam nos serviços de capina nas ruas de Porto Alegre, e o processo mais amplo, de construção de futuros cidadãos, a partir da perspectiva positivista. A categoria analítica 'formação' permite explicar esse processo numa perspectiva relacionada à urbanização e industrialização, que estavam transformando a 'vida urbana' da cidade de Porto Alegre no primeiro quarto deste século. Dados retirados dos Relatórios da Intendência Municipal serviram (...)
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  3.  11
    A mídia como espaço formativo· do sujeito adolescente.Rosa Maria Bueno Fischer - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (2):333-348.
    Apresentam-se aqui as conclusões de uma pesquisa em que foram analisados dois programas de televisão, um encarte de jornal e uma revista - todos destinados ao público adolescente. A análise, feita a partir de um referencial teórico baseado nos conceitos de sujeito, poder e discurso, da obra de Michel Foucault, permite qualificar a mídia como um "espaço formador de sujeitos'', basicamente porque seus discursos e as práticas que instauram constituem um modo especifico de "ser jovem" e se inscrevem numa rede (...)
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  4. Stereotypical Inferences: Philosophical Relevance and Psycholinguistic Toolkit.Eugen Fischer & Paul E. Engelhardt - 2017 - Ratio 30 (4):411-442.
    Stereotypes shape inferences in philosophical thought, political discourse, and everyday life. These inferences are routinely made when thinkers engage in language comprehension or production: We make them whenever we hear, read, or formulate stories, reports, philosophical case-descriptions, or premises of arguments – on virtually any topic. These inferences are largely automatic: largely unconscious, non-intentional, and effortless. Accordingly, they shape our thought in ways we can properly understand only by complementing traditional forms of philosophical analysis with experimental methods from psycholinguistics. This (...)
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  5. Dicionário de gírias: estreitamento e percepção do capital cultural e do habitus linguístico a partir da relação com os dicionários de Língua Portuguesa.Samuel Cibils & Ana Maria Bueno Accorsi - 2017 - Línguas E Instrumentos Linguísticos 1 (40):139-150.
    The present paper has as its theme the sociological aspect of the use of slang in a socio educational environment. Its main purpose is to describe and analyze the social distance in a learning environment, according to Bourdieu's concepts of cultural capital and habitus. In order to develop the classwork, some workshops about a slang dictionary have been held. The qualitative data provided by the pedagogical practice are presented, based on the reports of the meetings so that we have been (...)
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  6.  20
    Social Referencing and Social Appraisal: Commentary on the Clément and Dukes (2016) and Walle et al. (2016) articles.Antony S. R. Manstead & Agneta H. Fischer - 2017 - Emotion Review 9 (3):262-263.
    We comment on two articles on social referencing and social appraisal. We agree with Walle, Reschke, and Knothe’s argument that at one level of analysis, social referencing and social appraisal are functionally equivalent: In both cases, another person’s emotional expression is observed and this expression informs the observer’s own emotional reactions and behavior. However, we also agree with Clément and Dukes’s view that, there is an important difference between social referencing and social appraisal. We also argue that they are likely (...)
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  7.  22
    Indigenous worldviews and Western conventions: Sumak Kawsay and cocoa production in Ecuadorian Amazonia.Daniel Coq-Huelva, Bolier Torres-Navarrete & Carlos Bueno-Suárez - 2018 - Agriculture and Human Values 35 (1):163-179.
    This article explores the role of conventions in the normalization of cocoa production in Ecuadorian Amazonia. Convention theory provides key theoretical tools for understanding coordination among agents. However, conventions must be understood as cultural constructions with a strong Eurocentric background that must be substantially modified in originally non-European contexts. A creative application of convention theory can partially overcome bifurcation among Western and non-Western rationalities. First, it shows that Western values and forms of coordination are heterogeneous, conflictive and opposing. Second, it (...)
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  8. G. Th. Fechners Zend-Avesta Gedanken Über Die Dinge des Himmels Und des Jenseits Vom Standpunkt der Naturbetrachtung.Gustav Theodor Fechner & Max Fischer - 1980 - Insel Verlag.
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  9.  22
    Ethical violations in the clinical setting: the hidden curriculum learning experience of Pakistani nurses.Sara Rizvi Jafree, Rubeena Zakar, Florian Fischer & Muhammad Zakria Zakar - 2015 - BMC Medical Ethics 16 (1):16.
    The importance of the hidden curriculum is recognised as a practical training ground for the absorption of medical ethics by healthcare professionals. Pakistan’s healthcare sector is hampered by the exclusion of ethics from medical and nursing education curricula and the absence of monitoring of ethical violations in the clinical setting. Nurses have significant knowledge of the hidden curriculum taught during clinical practice, due to long working hours in the clinic and front-line interaction with patients and other practitioners.
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  10.  15
    The physics and metaphysics of identity and individuality: Steven French and Décio Krause: Identity in physics: A historical, philosophical, and formal analysis. Oxford: Clarendon Press, 2006, 440 pp, £68.00 HB.Don Howard, Bas C. van Fraassen, Otávio Bueno, Elena Castellani, Laura Crosilla, Steven French & Décio Krause - 2010 - Metascience 20 (2):225-251.
    The physics and metaphysics of identity and individuality Content Type Journal Article DOI 10.1007/s11016-010-9463-7 Authors Don Howard, Department of Philosophy and Graduate Program in History and Philosophy of Science, University of Notre Dame, Notre Dame, IN 46556, USA Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Elena Castellani, Department of Philosophy, University of Florence, Via Bolognese 52, (...)
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  11.  14
    Applications of Technical Devices in Archaeology.Jean-Claude Margueron & Peter M. Fischer - 1982 - Journal of the American Oriental Society 102 (4):666.
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  12.  9
    Paraconsistent logic.Newton da Costa & Otávio Bueno - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 215–229.
    This chapter contains sections titled: Introduction Paraconsistent Logic and Latin America Thinking about Logic The Nature of Paraconsistent Logic A History of Paraconsistent Logic Philosophical Aspects of Paraconsistent Logic References Further Reading.
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  13.  8
    A coherence theory of truth.Newton da Costa, Otávio Bueno & Steven French - 2005 - Manuscrito 28 (2):263-290.
    In this paper, we provide a new formulation of a coherence theory of truth using the resources of the partial structures approach − in particular the notions of partial structure and quasi-truth. After developing this new formulation, we apply the resulting theory to the philosophy of mathematics, and argue that it can be used to develop a new account of nominalism in mathematics. This application illustrates the strength and usefulness of the proposed formulation of a coherence theory of truth.
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  14. El concepto de acción en Hannah Arendt: entre la intersubjetividad y la subjetividad.Noelia Bueno Gómez - 2010 - In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves actuales de pensamiento. Madrid: CSIC/Plaza y Valdés.
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  15.  1
    Operaciones autoformantes y heteroformantes.Gustavo Bueno Martínez - 1979 - El Basilisco 7.
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  16. Sobre el concepto de" espacio antropológico".Gustavo Bueno Martínez - 1978 - El Basilisco 5:57-69.
     
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  17. Los enfermos vistos como usuarios (im) pacientes.Luis Bueno Ochoa - 2008 - In Salomé Adroher Biosca (ed.), Los avances del derecho ante los avances de la medicina. Cizur Menor: Thomson/Aranzadi.
     
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  18. Animales virtuosos y animales científicos.Gustavo Bueno Sánchez - 1978 - El Basilisco 2:60-66.
     
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  19. Abellán y la Historia crítica del pensamiento español.Gustavo Bueno Sánchez - 1979 - El Basilisco 8:101-104.
     
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  20. Cultura.Gustavo Bueno Sánchez - 1978 - El Basilisco 4:64-67.
     
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  21. Crítica a la construcción de una sociedad política como estado de derecho.Gustavo Bueno Sánchez - 1996 - El Basilisco 22:3-32.
     
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  22. Confrontación de doce tesis características del sistema del Idealismo trascendental con las correspondientes tesis del Materialismo filosófico.Gustavo Bueno Sánchez - 2004 - El Basilisco 35:3-40.
     
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  23. Discurso.Gustavo Bueno Sánchez - 1978 - El Basilisco 2:75-79.
     
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  24. Determinismo cultural y materialismo histórico.Gustavo Bueno Sánchez - 1978 - El Basilisco 4:4-28.
     
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  25. Dialéctica de clases y dialéctica de Estados.Gustavo Bueno Sánchez - 2001 - El Basilisco 30:83-90.
     
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  26. El códice Oviedo del Libro de los doce sabios (noticia de un nuevo manuscrito).Gustavo Bueno Sánchez - 1993 - El Basilisco 14:91-96.
     
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  27. El nuevo Camino de Santiago.Gustavo Bueno Sánchez - 1995 - El Basilisco 18:35-52.
     
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  28. El puesto del Ego transcendental en el materialismo filosófico.Gustavo Bueno Sánchez - 2009 - El Basilisco 40:1-104.
     
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  29. En torno al concepto de" izquierda política".Gustavo Bueno Sánchez - 2001 - El Basilisco 29:3-28.
     
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  30. En torno al concepto de" Ciencias Humanas". La distinción entre metodologías?-operadoras y?-operatorias.Gustavo Bueno Sánchez - 1978 - El Basilisco 2:12-46.
     
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  31. Erotismo y confesión.Gustavo Bueno Sánchez - 1994 - El Basilisco 17:99.
     
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  32. Gumersindo Laverde y la Historia de la Filosofía española.Gustavo Bueno Sánchez - 1990 - El Basilisco 5:48-85.
     
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  33. La esencia del pensamiento español.Gustavo Bueno Sánchez - 1999 - El Basilisco 26:67-80.
     
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  34. La ética desde la izquierda.Gustavo Bueno Sánchez - 1994 - El Basilisco 17:3-36.
     
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  35.  1
    Operaciones autoformantes y heteroformantes: ensayo de un criterio de demarcación gnoseológica entre la Lógica formal y la Matemática (II).Gustavo Bueno Sánchez - 1979 - El Basilisco 8:4-25.
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  36. Ontogenia y filogenia del basilisco.Gustavo Bueno Sánchez - 1978 - El Basilisco 1:64-79.
     
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  37. Predicables de la Identidad.Gustavo Bueno Sánchez - 1999 - El Basilisco 25:3-30.
     
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  38. Presentación del Proyecto Filosofía en español (información, documentación y textos de la filosofía en español).Gustavo Bueno Sánchez - 1995 - El Basilisco 19:3-12.
     
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  39. Principios y reglas generales de una Bioética materialista.Gustavo Bueno Sánchez - 1999 - El Basilisco 25:61-72.
     
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  40.  3
    ¿ Qué significa cine religioso?Gustavo Bueno Sánchez - 1993 - El Basilisco 15 (1):15-28.
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  41. Respuesta al profesor Llaneza.Gustavo Bueno Sánchez - 1980 - El Basilisco 9:78.
     
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  42. Reflexiones sobre la función de la filosofía moral en el Bachillerato.Gustavo Bueno Sánchez - 1982 - El Basilisco 14:90-94.
     
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  43. Religiones y animismo: respuesta a Gonzalo Puente Ojea.Gustavo Bueno Sánchez - 1996 - El Basilisco 20:73-78.
     
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  44. Sistema.Gustavo Bueno Sánchez - 2000 - El Basilisco 28:81-86.
     
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  45. Sobre el concepto de" Historia de la filosofía española" y posibilidad de una" Filosofía Española".Gustavo Bueno Sánchez - 1991 - El Basilisco 10:3-25.
     
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  46. Sobre la filosofía del presente en España (respuestas a las preguntas del Dr. Volker Rühle).Gustavo Bueno Sánchez - 1991 - El Basilisco 8:60-73.
     
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  47. Sobre la idea de dialéctica y sus figuras.Gustavo Bueno Sánchez - 1995 - El Basilisco 19:41-50.
     
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  48. Sobre la intolerancia.Gustavo Bueno Sánchez - 1978 - El Basilisco 4:80-93.
     
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  49. Sobre la realidad de los númenes animales en la religiosidad primaria.Gustavo Bueno Sánchez - 1996 - El Basilisco 20:87-88.
     
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  50.  7
    Descartes on Mathematical Essences.Raffaella De Rosa & Otávio Bueno - 2008 - ProtoSociology 25:160-177.
    Descartes seems to hold two inconsistent accounts of the ontological status of mathematical essences. Meditation Five apparently develops a platonist view about such essences, while the Principles seems to advocate some form of “conceptualism”. We argue that Descartes was neither a platonist nor a conceptualist. Crucial to our interpretation is Descartes’ dispositional nativism. We contend that his doctrine of innate ideas allows him to endorse a hybrid view which avoids the drawbacks of Gassendi’s conceptualism without facing the difficulties of platonism. (...)
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